Beard history |
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view the Beard time line / history |
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Ancient and classical world Pre-classical civilizationsThe highest ranking Ancient Egyptians grew hair on their chins which was often dyed or hennaed (reddish brown) and sometimes plaited with interwoven gold thread. A metal false beard, or postiche, which was a sign of sovereignty, was worn by queens as well as kings. This was held in place by a ribbon tied over the head and attached to a gold chin strap, a fashion existing from about 3000 to 1580 BC. Mesopotamian civilizations (Assyrian, Babylonian, Chaldean, Median and ancient Persian) devoted great care to oiling and dressing their beards, using tongs and curling irons to create elaborate ringlets and tiered patterns. In ancient India, the beard was allowed to grow long, a symbol of dignity and of wisdom (cf. sadhu). The nations in the east generally treated their beards with great care and veneration, and the punishment for licentiousness and adultery was to have the beard of the offending parties publicly cut off. They had such a sacred regard for the preservation of their beards that a man might pledge it for the payment of a debt. The Persians were fond of long beards. In Olearius' Travels, a King of Persia commands his steward's head to be cut off, and on its being brought to him, remarks, "what a pity it was, that a man possessing such fine mustachios, should have been executed," but he adds, "Ah! it was your own fault." Ancient Greece Ancient MacedoniaIn the time of Alexander the Great the custom of smooth shaving was introduced. Reportedly, Alexander ordered his soldiers to be clean shaven, fearing that their beards would serve as handles for their enemies to grab and to hold the soldier as he was killed. The practice of shaving spread from the Macedonians, whose kings are represented on coins, etc. with smooth faces, throughout the whole Greek world. Laws were passed against it, without effect, at Rhodes and Byzantium; and even Aristotle, we are told, conformed to the new custom, unlike the other philosophers, who retained the beard as a badge of their profession. A man with a beard after the Macedonian period implied a philosopher, and we have many allusions to this custom of the later philosophers in such proverbs as: "The beard does not make the sage. Ancient RomeShaving seems to have not been known to the Romans during their early history (under the Kings of Rome and the early Republic). Pliny tells us that P. Ticinius was the first who brought a barber to Rome, which was in the 454th year from the founding of the city (that is, around 299 BC). Scipio Africanus was apparently the first among the Romans who shaved his beard. However, after that shaving seems to have caught on very quickly, and soon almost all Roman men were clean-shaven - being clean-shaven became a sign of being Roman and not Greek. Only in the later times of the Republic did many youths shave the beard only partially, and trimmed it so as to give it an ornamental form; other young men oiled their chins to force a premature growth of beard. Still, beards remained rare among the Romans throughout the Late Republic and the early Principate. In a general way, in Rome at this time, a long beard was considered a mark of slovenliness and squalor. The censors L. Veturius and P. Licinius compelled M. Livius, who had been banished, on his restoration to the city to be shaved, and to lay aside his dirty appearance, and then, but not till then, to come into the Senate. The first time of shaving was regarded as the beginning of manhood, and the day on which this took place was celebrated as a festival. Usually, this was done when the young Roman assumed the toga virilis. Augustus did it in his twenty-fourth year, Caligula in his twentieth. The hair cut off on such occasions was consecrated to some god. Thus Nero put his into a golden box set with pearls, and dedicated it to Jupiter Capitolinus. The Romans, unlike the Greeks, let their beards grow in time of mourning; so did Augustus for the death of Julius Caesar. Other occasions of mourning on which the beard was allowed to grow were, appearance as a reus, condemnation, or some public calamity. In the second century A.D. the Emperor Hadrian, according to Dion, was the first of all the Caesars to grow a beard; Plutarch says that he did it to hide scars on his face. This was a period in Rome of widespread imitation of Greek culture, and many other men grew beards in imitation of Hadrian and the Greek fashion. Until the time of Constantine the Great the emperors appear in busts and coins with beards; but Constantine and his successors to the end of the sixth century, with the exception of Julian, are represented as beardless. Barbarian customsTacitus states that among the Catti, a Germanic tribe (perhaps the Chatten), a young man was not allowed to shave or cut his hair until he had slain an enemy. The Lombards or Longobards, derived their fame from the great length of their beards. When Otho the Great said anything serious, he swore by his beard, which covered his breast. From the Renaissance to the present day In the 15th century, most European men were clean-shaven. Clergymen in 16th century England were usually clean shaven to indicate their celibacy. When a priest became convinced of the doctrines of the Protestant Reformation he would often signal this by allowing his beard to grow, showing that he rejected the tradition of the church and perhaps also its stance on clerical celibacy. The longer the beard, the more striking the statement. Sixteenth century beards were therefore suffered to grow to an amazing length (see the portraits of John Knox, Bishop Gardiner and Thomas Cranmer). Some beards of this time were the Spanish spade beard, the English square cut beard, the forked beard, and the stiletto beard. Beards returned strongly to fashion after the Napoleonic Era. Throughout the nineteenth century facial hair (beards, along with long sideburns and moustaches) was more common than not. Many male European monarchs were bearded (e.g. Alexander III of Russia, Napoleon III of France, Frederick III of Germany), as were many of the leading statesmen and cultural figures (e.g. Benjamin Disraeli, Charles Dickens and Giuseppe Verdi). The stereotypical Victorian male figure in the popular mind remains a stern figure clothed in black whose gravitas is added to by a heavy beard (or long sideburns). However, in the early twentienth century beards fell almost completely out of fashion once more; they became largely the preserve of elderly, old-fashioned eccentrics. Beards, together with long hair, were reintroduced to mainstream society in Western Europe and the Americas by the hippie movement of the mid 1960s. By the end of the 20th century, the closely clipped Verdi beard, often with a matching integrated moustache, had become relatively common. In the eighteenth and early nineteenth century, beards were rare in the United States. However, they had become prevalent by the mid-nineteenth century. Up to and following the American Civil War, many famous heroes and General officers had significant beards. A sign of the shift was to be observed in occupants of the Presidency: before Abraham Lincoln, no President had a beard; after Lincoln until William McKinley, every President (except Andrew Johnson) had either a beard or a moustache. The beard's loss of popularity since its nineteenth century heyday is shown by the fact that after this brief "golden age", no President has worn a full beard since Benjamin Harrison, and no President has worn any facial hair at all since William H. Taft. From the 1920s to the early 1960s, beards were virtually nonexistent in mainstream America. The few men who wore the beard or portions of the beard during this period were either old, Central Europeans, members of a religious sect that required it, in academia, or part of the counterculture, such as the "beatniks". One stratum of American society where facial hair is virtually nonexistent is in government and politics. The last President to wear any type of facial hair was William Howard Taft, who was in office nearly a century ago. |
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